Showing posts with label विश्व. Show all posts
Showing posts with label विश्व. Show all posts

Wednesday, September 23, 2020

RBGs Of The World: 6 Women Who Pushed Progress Through The Law by Laure Gautherin and Anne-Sophie Goninet

An hommage to the iconic neck collar of Ruth Bader Ginsburg - John Nacion/SOPA Images/ZUMA   

From Rosa Parks and Malala Yousafzai to Golda Meir and Corazon Aquino, women activists and political leaders have led the fight for gender equality and human rights around the world over the past century.

But as the tributes keep pouring in for U.S. Supreme Court Justice Ruth Bader Ginsburg, who died on Sept. 18 at the age of 87, we are reminded of the particular importance of sealing progress in the courts — and the judges and lawyers making it possible.

While a recent OECD study shows that 54% of judges are women in developed countries, it also pointed to a lack of women in top-ranking judicial positions, making profiles like RBG all the more outstanding. From Brazil to France to Malaysia, here are six exceptional women who, like RBG, have made a lasting impact in the courtroom:

Gisèle Halimi (Tunisia/France): Less than 2 months before Ginsburg's passing, women's rights in France mourned one of its fiercest advocates. Tunisian-born Gisèle Halimi, a renowned lawyer, author and Member of French Parliament, dedicated her life to gender equality, changing a male-centric judicial system to protect women and their rights over their own body, as recalls Le Monde in her obituary.

• In 1972, during what is now known as the Bobigny trials, she defended a 17-year-old student accused of having an abortion after being raped, along with her mother and three of her colleagues who helped terminate the pregnancy. Thanks to Halimi, the victim and two of the accused were dismissed. The verdict later played a part in the adoption of the Veil Law, legalizing abortion, in 1975.

• In 1978, she defended in two victims of a gang rape. The case attracted significant media attention, and her defense strategy contributed to a clear legal definition of rape, officially criminalizing it in 1980.

Gisèle Halimi dedicated her life to gender equality — Photo: Licra

Wednesday, May 1, 2019

No games for women with 'too much' testosterone


Indian activist and researcher on gender issues in sports, Payoshni Mitra, talks about the case of Dutee Chand, an Indian athlete who was recently banned from competition due to naturally occurring high testosterone levels. Hida Viloria, an intersex representative at the IOC Commission follows with her take on the International Olympic Committee’s policy on testosterone testing. For the rest of the conversation, watch the full episode: http://bit.ly/1pKhkYK

Caster Semenya’s CAS verdict: ‘will lead to witch-hunt’ by Payoshni Mitra

The International Association of Athletics Federations’ (IAAF) eligibility regulations for competitors with Differences of Sex Development say that its health and science department will look into each case.
However, Dr Payoshni Mitra, one of the 10 experts on Caster Semenya’s team, believes implementation of the regulations will result in violation of the rights of female athletes. Mitra, an activist and researcher on gender issues, believes that officials of national athletics federations will, without the knowledge of the outside world, subject women athletes with suspected hyperandrogenism to tests and procedures to screen them early before investing in them long-term with an eye on medals in international competitions.

Gender bending, gender testing by Vrinda Marwah

आज ओलंपिक धावक सेमेन्या Semenya को लेकर खेल जगत में चर्चा है. उनके शरीर में टेस्टोस्टिरोन हार्मोन की मात्रा लड़कियों में पाई जानेवाली निर्धारित मात्रा से अधिक है. इस आधार पर फैसला हुआ है कि उनको दवा खाकर अपने शरीर के टेस्टोस्टिरोन को घटाना पड़ेगा तभी वे महिला खिलाड़ी की श्रेणी में (ख़ास दूरी की) दौड़ प्रतियोगिता में हिस्सा ले पाएँगी. मालूम हो कि टेस्टोस्टिरोन लड़कों के लक्षण उभारनेवाला हार्मोन है. इस खबर पर पूरी दुनिया में फिर से बहस छिड़ गई है. पिंकी प्रामाणिक और दुती चंद का उदाहरण हमारे सामने है. मतलब यह है कि हाव-भाव, चाल-ढाल, पहरावे, केश-सज्जा आदि ही नहीं अब हार्मोन और क्रोमोजोम की जाँच करो और लड़का-लड़की के दो डिब्बों को बनाए रखो. कई साल पहले का यह लेख महत्त्वपूर्ण है.
The arrest and subsequent humiliation of Indian athlete and international medal winner Pinki Pramanik has violated her right to privacy, bodily integrity, and basic human dignity. It has also raised important and often sidelined questions about gender, sports and the way the world is organised. Twenty-six-year-old Pramanik was accused by her live-in partner of repeated rape and torture, and of being a man. She was arrested on June 14, 2012. She was not granted bail for 26 days, which she spent in a male cell in a West Bengal jail, and she had to undergo three gender determination tests at different state hospitals, because the necessary facilities were not available at a single hospital. An MMS clip, showing her in the nude while undergoing one of the tests, was leaked online and went viral. The district and sessions judge, while granting Pramanik bail on July 11, held that she was physically incapable of rape, and that the petitioner who alleged rape had been in a consensual live-in relationship with Pramanik for nearly three years. Pramanik was suspended from her job as a ticket collector with the Eastern railways; the suspension was revoked after her bail and she has now rejoined work. While speaking to the media, she alleged that, in police custody, gender tests were forcibly carried out on her after drugging her and tying her hands and feet.
In November 2012, the West Bengal police submitted a chargesheet before the district court in which, citing medical reports, they alleged that Pramanik is indeed male, and charged with rape. Later, Dr BN Kahali, who headed the medical investigation into Pramanik’s gender, clarified that Pramanik suffered from a “disorder of sexual development”, and could best be described as a male pseudo-hermaphrodite, which is to say that Pramanik is not female, but “cannot be termed a male”. Pramanik has responded by saying she feels “like a joker in a circus”, and is being driven by the police to think of suicide. According to the latest media reports (also in November 2012) Pramanik planned to file a defamation case against the police and the public prosecutor, and publicly asked West Bengal Chief Minister Mamata Bannerjee, and the union sports ministry, to intervene in her case.

Tuesday, April 23, 2019

Transgender Parents Who Conceived Two Sons Naturally


Bianca and Nick Bowser, who were born male and female, respectively, conceived their two sons naturally. While the couple both identify as transgender, they have not gone through gender reassignment -- which caused Nick to carry the pregnancies.

Monday, April 22, 2019

Judith Butler : Your behavior creates your gender

By Cristan Williams
@cristanwilliams

Judith Butler is a preeminent gender theorist and has played an extraordinarily influential role in shaping modern feminism. She’s written extensively on gender and her concept of gender performativity is a central theme of both modern feminism and gender theory. Butler’s essays and books include Performative Acts and Gender Constitution (1988), Gender Trouble: Feminism and the Subversion of Identity (1990), Bodies That Matter: On the Discursive Limits of “Sex”(1993) and Undoing Gender (2004).
However, the concept of gender performativity has been used – and some would assert – abused to support a number of positions that misconstrues Butler’s work. I, therefore, wanted to ask Butler about what she really thinks about gender and the trans experience.  Along the way, Butler specifically addresses TERFs and the work of Sheila Jeffreys and Janice Raymond.

Cristan Williams: You spoke about the surgical intervention many trans people undergo as a “very brave transformation.” Can you talk about that?
Judith Butler: It is always brave to insist on undergoing transformations that feel necessary and right even when there are so many obstructions to doing so, including people and institutions who seek to pathologize or criminalize such important acts of self-definition. I know that for some feels less brave than necessary, but we all have to defend those necessities that allow us to live and breathe in the way that feels right to us.  Surgical intervention can be precisely what a trans person needs – it is also not always what a trans person needs.  Either way, one should be free to determine the course of one’s gendered life.
CW: I think it’s safe to say that many gender theorists are controversial in one way or another. Some have lumped your work together with the work of gender theorists such as Sheila Jeffreys, who wrote:
[Transsexual surgery] could be likened to political psychiatry in the Soviet Union. I suggest that transsexualism should best be seen in this light, as directly political, medical abuse of human rights. The mutilation of healthy bodies and the subjection of such bodies to dangerous and life-threatening continuing treatment violates such people’s rights to live with dignity in the body into which they were born, what Janice Raymond refers to as their “native” bodies. It represents an attack on the body to rectify a political condition, “gender” dissatisfaction in a male supremacist society based upon a false and politically constructed notion of gender difference… Recent literature on transsexualism in the lesbian community draws connections with the practices of sadomasochism.
Can you talk about the ways in which your views might differ?
JB:  I have never agreed with Sheila Jeffreys or Janice Raymond, and for many years have been on quite the contrasting side of feminist debates.  She appoints herself to the position of judge, and she offers a kind of feminist policing of trans lives and trans choices.  I oppose this kind of prescriptivism, which seems to me to aspire to a kind of feminist tyranny.
If she makes use of social construction as a theory to support her view, she very badly misunderstands its terms.  In her view, a trans person is “constructed” by a medical discourse and therefore is the victim of a social construct.  But this idea of social constructs does not acknowledge that all of us, as bodies, are in the active position of figuring out how to live with and against the constructions  – or norms – that help to form us.  We form ourselves within the vocabularies that we did not choose, and sometimes we have to reject those vocabularies, or actively develop new ones.  For instance, gender assignment is a “construction” and yet many genderqueer and trans people refuse those assignments in part or in full.  That refusal opens the way for a more radical form of self-determination, one that happens in solidarity with others who are undergoing a similar struggle.
One problem with that view of social construction is that it suggests that what trans people feel about what their gender is, and should be, is itself “constructed” and, therefore, not real.  And then the feminist police comes along to expose the construction and dispute a trans person’s sense of their lived reality.  I oppose this use of social construction absolutely, and consider it to be a false, misleading, and oppressive use of the theory.
CW: Recently, Gloria Steinem wrote:
So now I want to be unequivocal in my words: I believe that transgender people, including those who have transitioned, are living out real, authentic lives. Those lives should be celebrated, not questioned. Their health care decisions should be theirs and theirs alone to make. And what I wrote decades ago does not reflect what we know today as we move away from only the binary boxes of “masculine” or “feminine” and begin to live along the full human continuum of identity and expression.
Would you comment on Steinem’s statement?
JB: I agree completely that nothing is more important for transgender people than to have access to excellent health care in trans-affirmative environments, to have the legal and institutional freedom to pursue their own lives as they wish, and to have their freedom and desire affirmed by the rest of the world. This will happen only when transphobia is overcome at the level of individual attitudes and prejudices and in larger institutions of education, law, healthcare, and kinship.
CW: What do you think people misrepresent most about your theories and why?
JB:  I do not read very much of those writings, so I cannot say. I do know that some people believe that I see gender as a “choice” rather than as an essential and firmly fixed sense of self.  My view is actually not that.   No matter whether one feels one’s gendered and sexed reality to be firmly fixed or less so, every person should have the right to determine the legal and linguistic terms of their embodied lives.  So whether one wants to be free to live out a “hard-wired” sense of sex or a more fluid sense of gender, is less important than the right to be free to live it out, without discrimination, harassment, injury, pathologization or criminalization – and with full institutional and community support.  That is most important in my view.
CW: Do you think that humans have an innate and subjective experience of having a body? If so, would part of that experience also include having a body with primary sex characteristics?
JB: Most of what people say about these matters is rather speculative. I know that some subjective experiences of sex are very firm and fundamental, even unchangeable. They can be so firm and unchanging that we call them “innate”. But given that we report on such a sense of self within a social world, a world in which we are trying to use language to express what we feel, it is unclear what language does that most effectively. I understand that “innate” is a word that conveys the sense of something hired-wired and constitutive. I suppose I would be inclined to wonder whether other vocabularies might do the job equally well. I never did like the assertion of the “innate” inferiority or women or Blacks, and I understood that when people tried to talk that way, they were trying to “fix” a social reality into a natural necessity. And yet, sometimes we do need a language that refers to a basic, fundamental, enduring, and necessary dimension of who we are, and the sense of sexed embodiment can be precisely that.
CW: Some (such as Milton Diamond) assert that there seems to be a genetic issue that can lead to transsexualism. What are your thoughts about such assertions?
JB: In the works by Milton Diamond that I have read, I have had to question the way he understands genetics and causality. Even if a gene structure could be found, it would only establish a possible development, but would in no way determine that development causally. Genetics might be yet another way of getting to that sense of being “hard-wired” for a particular sex or gender. My sense is that we may not need the language of innateness or genetics to understand that we are all ethically bound to recognize another person’s declared or enacted sense of sex and/or gender. We do not have to agree upon the “origins” of that sense of self to agree that it is ethically obligatory to support and recognize sexed and gendered modes of being that are crucial to a person’s well-being.
CW: If “gender” includes the way in which we subjectively experience, contextualize, and communicate our biology, do you think that living in a world without “gender” is possible?
JB: Sometimes there are ways to minimize the importance of gender in life, or to confuse gender categories so that they no longer have descriptive power. But other times gender can be very important to us, and some people really love the gender that they have claimed for themselves. If gender is eradicated, so too is an important domain of pleasure for many people. And others have a strong sense of self bound up with their genders, so to get rid of gender would be to shatter their self-hood. I think we have to accept a wide variety of positions on gender. Some want to be gender-free, but others want to be free really to be a gender that is crucial to who they are.

https://www.transadvocate.com/gender-performance-the-transadvocate-interviews-judith-butler_n_13652.htm

Tuesday, March 13, 2018

Tuesday, October 10, 2017

The Atlas Of Beauty by Mihaela Noroc




Romanian photographer Mihaela Noroc spent nearly four years shooting portraits of — and collecting stories about — women from around the world.

The product of her vision — and her travels to 50 countries — can be seen in her book The Atlas Of Beauty, hitting shelves Tuesday.

The project, she says, began as something "very genuine and sincere" that she financed, initially, with her own savings — and by being frugal in her backpacking adventure. She later crowd-funded, including a Facebook campaign in March.

NPR's Lulu Garcia-Navaro spoke with the 31-year-old via phone from Berlin about her photography. This interview has been edited for length and clarity.


SyriaMihaela Noroc/Courtesy of Ten Speed Press
Interview Highlights

Monday, July 17, 2017

Farm Ownership: The Dream - Story of a woman farmer





Farm ownership: it’s a farmer’s dream and often difficult to attain.  My project about women farmers started and blossomed with one such farmer with a fierce dream.
Shannon Varley is a woman with a strong vision of owning and working her own farm, and she’s been on a mission to realize that dream for years. I feel so fortunate to know her and to witness her dogged struggle to achieve her dream of being a land-owning farmer. She is a generous and warm person with a genuine heart, and she is an inspiration. It’s Shannon who one day said to me, “Lise, you should start a blog.” So, here we are. Thank you, Shannon.
I’ll be telling her story in small pieces over the course of many posts. It’s a story of a dream, of persistence, hard work and luck, of  tragic loss and of renewal.
In the four years alone that I’ve known and have been photographing her, I’ve seen her family go through many challenges in the quest to own their farm. Shannon has faced them all with inspiring grace and tenacity.
It took Shannon eight years of “searching and working and dragging animals up and down the East Coast” before she and her family found and purchased their own farm in Knoxville, MD—the farm, she laughs, out of which she’ll be carried feet first.

The appeal of a farming lifestyle

Shannon is married with two children. In the time I’ve known her, she’s lived in 4 different places and had a variety of farm animals: pigs, steer, chickens, sheep and rabbits (hope I’m not forgetting any) and two different gardens. Farming was never on her radar as something to do with her life, but over time she arrived at a place of knowing that farming was her true calling. She now feels that her role in growing and raising healthy food for people addresses many of the problems that we face as a country; at the same time, a farming lifestyle is how she wants to live and raise her children. It’s a life that is very hard, but feels right to her. At this point she can’t imagine doing anything else with her life, even though she often toys with the idea of returning to some kind of 9 to 5 job, because “Lord knows we could use the extra money!”
Shannon Varley's son plays with steer in fieldBut a 9 to 5 kind of life doesn’t feel intuitive to her, and Shannon listens to her intuition. She’s learned through the years that when she approaches the world with a heart of love, warmth and trust, things really materialize the way they are supposed to.
But how did she arrive at this point of knowing, was my question. She didn’t grow up with farming as a model, so how did she find her way to it? Did she choose her path, or was she led to it? How did she know it was her calling?
The birth of a farmer
From an early age Shannon noticed how food affected how she felt, mentally and physically. By the time she got to college, she realized how important it was that people be growing healthy food, but it never crossed her mind that farming would be a viable option for her. What seemed viable for her, instead, was to focus on policy and lawmaking as the way to have an impact. After researching a project on organic standards at Denison University, she became curious about farming and took a post-graduate internship at Malabar Farm in Ohio, where Louis Bromfield, considered the father of the sustainable farming movement, had lived.  It was her first exposure to farming, and she felt attracted to its vibrancy and deepness. And its chaos.
After about six months of interning on the farm and working part time as a naturalist, she made what to me seems like a remarkable decision for a young woman. In 1999 she approached an older man with aShannon Varley holds tomato seedlingsvacant farm and asked if she could lease the farm and make a go of it. She stood on his doorstep and explained that she wanted to grow organic food and start a CSA, but Shannon could tell he clearly wasn’t listening to anything she was saying. He scrutinized her and said, “You’re not going to grow wacky tobbacky, are you?” After explaining that she would not be growing marijuana but was, indeed, just interested in growing vegetables—and after explaining what “organic” meant—he agreed to lease her the farm. Once she won him over (which I can imagine didn’t take very long), he became a huge supporter, loaning her equipment, plowing her fields. She had free range of his greenhouses. Whatever she asked for, he gave her. What a nice situation in which to learn farming!
Shannon Varley's garlic curing after harvestShannon quickly realized, though, that even with his help she couldn’t do it by herself, so she convinced a girlfriend from Malabar Farm to come join her. They farmed two acres, started a CSA in Columbus, sold to restaurants, and both had part-time jobs. For two years they worked their butts off, and Shannon enjoyed it. But she was young, was living in the middle of nowhere, and still wanted a social life, so she and her friend decided to move away from the farm.


Choosing a Life’s Path: Shannon Varley Part 2


Shannon left her two-year stint at farming without a clear idea of what to do next. So like any good child of teachers, she returned to school. She had always felt that meaningful change in our food system would come about on the policy level, so school was the natural place for her to be. While at Vermont Law School working on her master’s degree in environmental law, she was unhappy being stuck inside. She was aware of the changing seasons and would think, “this is when I’d be planting such-and-such.” She was constantly distracted from her schoolwork by spending time outdoors, by a desire to watch the changing light and the sun’s position in the sky.
Shannon Varley sleeping pigs in sun
Shannon realized that all her time pursuing academic work was like checking off boxes (undergraduate: check; master’s: check), and she felt disconnected from what was intuitive and natural and right for her. After law school, feeling more lost than she’d ever felt, she returned to her parents’ in Pennsylvania to start job searching, hell-bent on finding a policy position in DC, even though that kind of work didn’t quite resonate with who she felt she was. She sees now that she just wasn’t listening to herself.
I’m sure we can all relate to that feeling of being lost in our lives and not knowing how to proceed. I think often about the question of whether we determine the course of our life or whether we are led to discover our path. When I listen to Shannon tell her story, I definitely feel she was led. So does she.
Shannon trades in her power suit for Red Wiggler
While helping a neighbor look for a program for her son, she came across Red Wiggler Community Farm in Maryland,  a program that integrates farm work and job training for developmentally disabled adults. That same day—really, the same day—she noticed an opening on Idealist for a farm manager at Red Wiggler, and despite the fact that the job didn’t entail wearing a suit in the corridors of power in DC, something about it felt right to her. You can guess what happens next, right? She gets the job and moves to Maryland in 2003.
Shannon Varley holding a chicken
Shannon loved her job and was able to take part in all aspects of the small operation, greatly expanding her skill set. She worked on the farm for five years. During that time she met her future husband, BJ, and pretty quickly they had a daughter. She was able to bring her daughter to work with her, which was a joy, and her job duties shifted into grant writing and other administrative tasks. By the time her son was born two years later, she was doing contract work for Red Wiggler from home.
By now she knew—deeply knew—that she wanted to be farming. Screw the corridors of power! She felt that farming was something she could do with the kids in tow and it would be a life that was right for her family. BJ had a business restoring barns, and Shannon felt sure that being the frugal people they were, they could live on BJ’s salary and get a farm going.
Shannon_Varley_sheep_050
So what, exactly, does that look like? Starting a farm from scratch seems like an overwhelming and heroic proposition. Even more so when you have the responsibility of raising children. I’ve learned, though, that like everything else in life, you take it one step at a time and you learn as you go.
First step for Shannon: find some land.


Moving to Vermont: Shannon Varley Part 3


After Shannon’s children were born, she again felt the strong pull to farm her own place. She knew it was the lifestyle that she wanted for her family, but she wanted to be having it on a farm she owned herself. She and husband BJ decided that they’d have a better chance of finding a large farm in Vermont, and it would be a more suitable place in which to raise their kids. They moved the family in the summer of 2008 but soon found that they were mistaken about the likelihood of affording the 100-acre farm to which they aspired.
Shannon_Varley_deer_target_221
Instead they bought a cottage with four acres. Shannon grew vegetables and started a farmer’s market in an open public space in town, inviting other farmers to sell there as well. That market is still going strong. From what I know about Shannon, I would have thought that the life she had in Vermont would have been her dream. And in many ways it was, but as her kids grew older, both Shannon and BJ missed having immediate family around.

Back Down the East Coast

Shannon Varley feeding her pigs
Shannon uses her Volvo to bring feed from the barn down to the pigs.
BJ’s gift is restoring timber barns, and before they had moved to Vermont, he did a large restoration project for a family in Maryland. (I’ve seen the barn, and it’s a spectacular restoration.) That family contacted Shannon and BJ in Vermont to see if they might be interested in renting a neighbor’s 15-acre farm. The farm wasn’t far from where BJ’s family lived, so in 2010 they packed up and moved back down.
Shannon Varley chicken coop.
Once back in Maryland, Shannon called her farm Bella Terra Family Farm and grew vegetables and raised pigs, steer and chickens. She started a local CSA and also sold at three farmer’s markets.
It was during the time Shannon was renting the Maryland farm that I first met her. She spoke often and passionately about the importance of connecting willing farmers with good farmland, and about how hard it is for farmers to afford land.
Shannon Varley's garden in fall, after the last harvest.
I spent many days at Bella Terra, photographing Shannon as she worked and getting to know her. One of my favorite days was a foggy day just before Thanksgiving, when most of the images on this post were taken. Fog is one of my favorite weathers to shoot in. I love the softness, the quiet and the muted colors.
For Thanksgiving, Shannon had posted on the dining room wall a large piece of paper that read Grateful. She and BJ and the kids posted what they were grateful for. What a lovely annual tradition.

Shannon Varley family gratitude poster.

Farm Ownership: the Dream Remains

Shannon liked her little farm, but her dream for eight years had been to own her own place, not rent, and she couldn’t let the idea rest. Some people argue that a long-term lease is a viable option to get farmers on the land, but Shannon says she’ll never back down from her belief that from the point of view of financial sustainability and land stewardship, it’s essential that ownership be a possibility. She is passionate about this topic.
Finding good, affordable farmland is a challenge, though, because at least in this part of the world, land is sold at development prices, not farm prices. The part of affluent Montgomery County where Shannon was renting had once been rural farmland, but over time the farms were developed for people wanting the feel of the country only 40 minutes from downtown Washington, DC. In came the McMansions. Shannon’s little house and gently sloping property lay nestled among them, practically swallowed up.
The desire to own her own place was palpable, she told me, and sometimes it kept her up at night. But how on earth could they afford a place?


Buying a Farm: Shannon Varley Part 4


For eight years, Shannon’s goal was to own her own farm, and she and husband BJ visited, walked, and mulled over many, many farms for sale in Maryland, but nothing was quite right. Little did Shannon know that one particular trash-heap of a place would end up being her farm. On her first visit to the property, Shannon wouldn’t even get out of the car. All she saw from the car was a neglected, run-down property that had been completely trashed. Apparently whoever had most recently lived there had not believed in garbage cans but chose instead to throw trash anywhere around the yard. Months after buying the property, Shannon was still finding empty cake cartons in the woods behind the house.
In retrospect, Shannon now likes to say: “sometimes great opportunities are missed because they are dressed in overalls.” Despite her resistance, BJ had a hunch about the trash-heap place and kept bringing it up to her. (Hmmm, there’s that intuition thing again.) Except whoops…opportunity gone. Someone else had made an offer and the property went off the market. Soon, though, it reappeared at a reduced price, and Shannon agreed to at least have a get-out-of-the-car look at it. This time the yard had been cleaned up—a little—at least to the point where she could get her head wrapped around the idea and start to establish a vision for the place.

The Dump

What the property had going for it was a large barn in back that was in great shape. There was some fencing in place, a lovely little pond, and enough land for livestock. She thought that making a good farm out of it was conceivable, and they decided to go for it. They bid low, knowing how much work they’d have to put into the place. Eventually, after lots of back and forth, they secured the property at a reasonable price. That was in April of 2012.
Shannon Varley's barn sits next to a McMansion
The barn. Notice the McMansion neighbor.
Most important, and what made the deal even possible, was that they were able to finance the purchase for the value of the land alone, because the 1820 house was considered a tear down. “A dump” and “uninhabitable” was what the appraiser called it. The original house was a log cabin, with a stone addition added sometime after, all of which was covered with filthy layers of plaster and drywall. But BJ, whose specialty is restoring timber-framed barns and old houses, suspected that underneath the grime lay a sweet treasure.
But good grief, how would they tackle a job that Shannon said was “overwhelming and more overwhelming”? Shannon described what needed to be done as “the extraction of every inch of plaster, drywall, moldy insulation, flooring, snakes, and anything else that happens to fall out of ceilings or walls. It involves the extensive use of respirators and thick work gloves. It’s a nasty, nasty dirty job.”
And not exactly spending time outside tending to animals or vegetables. But still, a farmer has to have a place to live.
Shannon Varley renovation farmhouse
Removing the disgusting plaster from the original log cabin
Shannon Varley 1820 log cabin farmhouse under renovation
Shannon and BJ had poured all of their money into the purchase of the farm, so they relied on friends and family for help. They had work parties, and on the first weekend alone, a generous group of folks got more done than Shannon and BJ could have accomplished in a month of weekends.
I wish I could say I was at that party to help and to document the process, but I wasn’t. I didn’t reconnect with Shannon until they were three months into the renovation. While they worked on the house, they lived in a trailer parked just up the driveway. The first time I went into the trailer, to use the bathroom, my thought was “Bless you, Shannon. I don’t think I’d last two days in here without losing my mind.” It was, of course, small and cramped, and they were two tall adults and two children. But to their everlasting credit, they survived 21 months living in that thing.
Shannon Varley farm house under construction
The house under renovation and a trailer to call home
Shannon Varley farm renovation
This was the dining room during renovation

A dream come true

They moved into the renovated house right before Christmas in 2013. In Shannon’s words, “I will never, ever, ever take for granted again: living space over ten square feet, indoor plumbing, an HVAC system, and the pure bliss of being able to close a door.”
And was BJ right about the house? Was it indeed a sweet treasure? Yes, absolutely and completely. Shannon credits BJ with taking “decades of neglect and transforming it into a work of art.”
Shannon Varley restored farmhouse, front door with wreath
Fortunately I was able to be at the grand housewarming party in January of 2014, and I couldn’t believe the transformation. The original log cabin had been revealed; there was a huge and inviting kitchen with stone walls and a deck off the back that overlooked the barn; BJ had rescued a fabulous claw foot bathtub from a hospital in West Virginia; and the bedrooms upstairs were lovely and snug. It had become a dream house. And it was featured in the October 2014 issue of This Old House.
Shannon Varley Rumi quote
The quote from Rumi written above the back French doors perfectly reflects Shannon’s spirit
Shannon’s dream had finally, thankfully, gratefully come true. Eight years of slogging through moves and renovations and mud and dirt and hard work and raising kids and animals and all of it—so much determination and grit. It was a joy to behold.
Now she could finally turn her full attention to her farm and building up its infrastructure.
Shannon Varley feeds her sheep   
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  •  Unbearable Loss: Shannon Varley Part 5
    January 27, 2016 / Shannon

    I visited Shannon a few times after they moved into the finished house. I got to see her give pedicures to her sheep (meaning: cut their toenails and get covered in sheep dung), watch a sheep shearing done by a traveling woman shearer, watch Shannon put in her family garden (a larger market garden would be planted the following year), and generally hang out with the pigs and sheep and chickens and listen to Shannon’s plans for the farm.

    But on December 12, 2014, exactly 11 months after the grand unveiling of the remarkable renovation, the house burned down in a raging fire.
     http://groundedwomen.com/
    http://groundedwomen.com/farm_ownership/
    http://groundedwomen.com/choosing-a-lifes-path/
    http://groundedwomen.com/moving-to-vermont-part-3/
    http://groundedwomen.com/shannon_varley_buys-a-farm/
    http://groundedwomen.com/unbearable-loss-part-5/
    http://groundedwomen.com/moving-forward-after-grief-shannon-varley-part-6/